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                  <text>Recordings made by actor and musician Dominic Gerrard to support the 'Decoding Dickens' exhibition.&lt;br /&gt;&lt;ul&gt;&lt;li&gt;Find out more about Dominic's work: &lt;a href="http://www.dominicgerrard.co.uk/" target="_blank" rel="noreferrer noopener"&gt;http://www.dominicgerrard.co.uk/&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;Listen to Dominic's podcast, 'Charles Dickens: A Brain on Fire!': &lt;a href="https://www.buzzsprout.com/1897197" target="_blank" rel="noreferrer noopener"&gt;https://www.buzzsprout.com/1897197&lt;/a&gt;&lt;/li&gt;
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              <text>Title: Travelling&#13;
Transcription: I suppose the mere act of travelling is not very likely to open a man’s mind or amend and enlarge his spirit if he be conceited and shut up within himself and his own good opinion of himself in the beginning. As it would be of small advantage to a man to live in a house with 10,000 windows if he never looked out of one of them, so a man who goes around the world constantly shut up in his own self-satisfactions and prejudices can get very little out of it. Indeed, it may be said of such people that they cannot see anything for themselves. They are always in their own way. They themselves are the obstacle always interposed between their own mental state and the object. Without reflection and abstraction from self it may be questioned whether any tangible object in the universe is capable of producing a very beneficial effect on the mind.&#13;
Mount Vesuvio for example is a vast and always changing mass of fire and cinders. There is nothing much more remarkable in that ipso facto than there would be in a gigantic gas works. It is when a man BLANK himself to consider that an action he beholds in that mountain is the action of prodigious forces pent up in the recesses of the earth and heaving and working there from the dawn of creation to the present hour that the importance and beauty and grandeur of what he sees impress him adequately. The falls of Niagara are but so many thousand million gallons of water but the consideration that a great river is throwing itself over a certain rock and that in the course of ages it must wear the rock away and change the whole face of the country thereabouts is quite another thing.&#13;
We must all put something of ourselves into everything we see and if we do not so train ourselves so that we have something to put some bank to draw upon some capital to invest nothing can have the charms for us that it is meant to have. Consequently, it is always possible for civilised men to conceive how little interesting nature is to the savage and how very small an appreciation he has of her wonders and beauties distanced from his wants and appetites. But this is in fact one of the main reasons for his being the monotonous, indolent stupid brute he always is for any purpose other than his own immediate personal wants. There is yet another kind of man to whom travelling can be of little service. I allude to the kind of man who, when he sees a remarkable thing, thinks not of the thing itself but of what he should say of it. A state of mind so excessively selfish and despicable that I think on the whole I would rather travel with a BLANK young Whig or even a prejudiced old one than with a person from whom so little improvement is to be got and from whom such constant annoyance is to be derived.</text>
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&lt;li&gt;Listen to Dominic's podcast, 'Charles Dickens: A Brain on Fire!': &lt;a href="https://www.buzzsprout.com/1897197" target="_blank" rel="noreferrer noopener"&gt;https://www.buzzsprout.com/1897197&lt;/a&gt;&lt;/li&gt;
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              <text>Title: Didactic&#13;
Transcription: Although the forms of religious belief in the world are almost innumerable it is probable that their grounds and foundations are very few. One constantly recognises the same idea reappearing under diverse terms from the time of the old heathen mythology even to the present day. This is always observable in the superstitions of mankind. It is, or it would seem to be, so extremely difficult to separate the old notions altogether from new. […] Thus no one can visit Rome, the headquarters of all degrading superstition and fail to see incorporated into the purity and beauty of Christianity the pagan ceremonies of ages ago. Just as many of the Christian churches in Rome are built upon ruins of the old temples, so many of the practices retained in them and made articles of religious faith ought to have perished and forever vanished from sight in the light of the Christian dispensation, but still encumber them, the mere dust and ashes of a rotten and dead people.</text>
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              <text>Working transcription: Although the forms of religious belief in the world are almost innumerable it is probable that their grounds and foundations are very few. One constantly recognises the same idea reappearing under diverse terms from the time of the old heathen mythology even to the present day. This is always observable in the superstitions of mankind. It is, or it would seem to be, so extremely difficult to separate the old notions altogether from new. […] artful taking advantage of the ignorance of the […] this tendency in mankind. Thus no one can visit Rome, the headquarters of all degrading superstition and fail to see incorporated into the pure[ity and] beauty of Christianity the […] pagan ceremonies of ages ago. Just as many of the Christian churches in Rome are built upon ruins of the old temples, so many of the practices retained in them and made articles of religious faith ought to have perished and forever vanished from sight in the light of the Christian dispensation, but still encumber them, the mere dust and ashes of a rotten and dead […].</text>
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